What Do Israel’s Critics Demand of the Palestinians?
An aerial view shows the bodies of victims of an attack following a mass infiltration by Hamas gunmen from the Gaza Strip lying on the ground in Kibbutz Kfar Aza, in southern Israel, Oct. 10, 2023. Photo: REUTERS/Ilan Rosenberg
Earlier this week, the Telegraph published an op-ed by Ben Wallace, Conservative MP and former Defense Minister (“Netanyahu’s tactics are weakening Israel,” Dec. 17).
Though Wallace condemns Hamas unequivocally, calls the group out on their antisemitic charter, admits that a “ceasefire” is meaningless as long as the terror group is in power, he also resorts to cliches illustrating his failure to understand the history of the conflict. For instance, he warns that Israel’s “disproportionate response” will serve as Hamas’s “best recruiting sergeant,” and that the war — which he describes as the IDF’s “crude and indiscriminate method of attack” — will alienate “moderate Palestinians who do want a two-state solution.”
First, as so many commentators have done over the years, Wallace denies Palestinians agency by suggesting that it’s Israelis, and not Palestinians themselves, who are responsible for shaping Palestinian attitudes towards peace and two states. It also erases the history of the conflict, in which Palestinian terror and extremism often peaked at times when Jerusalem was offering dramatic concessions for peace.
This includes the dramatic increase in terror attacks inside Israel by Hamas and other groups in the 1990s amidst the hope fueled by the Olso Accords, as well as the terror campaign known as the Second Intifada which, lets remember, broke out just as Israeli leaders were offering dramatic concessions that — if not turned down by Yasser Arafat — would have resulted in the creation of a Palestinian state.
The Second Intifada example is especially instructive, as those, like Wallace, who moan about Israeli counter-terror actions putatively causing Palestinians to be disenchanted with peace and co-existence never acknowledge the impact of destructive Palestinian decisions on Israeli views. For instance, the brutal war by Palestinian terror groups on Israeli civilians from 2000-2005 arguably did more to crush the Israeli peace movement than any other event since Oslo.
Similarly, Hamas’ rise to power occurred shortly after Israel’s withdrawal from Gaza in 2005, a timeline that wasn’t lost on those on the Israeli left and center, most of whom assumed that the country’s unilateral disengagement from the territory would result in greater peace. “Moderate Israelis,” to use Wallace’s formulation, were alienated by Palestinian decisions to reward Israeli concessions with more violence.
Wallace’s blind spot and double standards also extend to his failure to empathize with the unimaginable shock and trauma Israelis have experienced as the result of the savage murder, rape, torture, and mutilation of Jews on October 7, the worst antisemitic attack since the Holocaust.
Most of those living in the Gaza envelope communities decimated by Hamas terrorists, let’s remember, were on the political left, a good number of whom were engaged in peace projects with Palestinians.
Many residents of those in towns, like Be’eri and Kfar Aza, who weren’t murdered on that horrific day can’t help but reconsider their assumption that most Palestinians long for peace, in light of the atrocity itself, widespread Palestinian support for Hamas’ savagery, and videos showing the rapturous reception in Gaza for terrorists returning from their killing campaign, with their brutalized Jewish victims being presented as trophies.
Indeed, it’s been reported that some Palestinians who worked in the Israeli kibbutzim targeted by Hamas on Oct. 7 took part in the atrocities, while other workers allegedly used their access to those communities to gather intelligence for Hamas, “from the layout of homes to entry codes for the kindergartens.”
As Ilanit Suissa, a survivor of Kibbutz Kfar Aza and (former) self-described peacenik, told the Jewish News, “My heart is not just broken because of the Holocaust that took place here, but also because my whole agenda and ideology has broken down. I don’t know what to believe any more.”
Note that Suissa wasn’t “radicalized” by the Hamas massacre. She merely responded in a healthy way to the cognitive dissonance she experienced as a result of her strongly held beliefs clashing with reality. Moreover, Israeli society as a whole — despite the immeasurable trauma of Oct. 7 — hasn’t turned to extremism, with polls showing that a centrist coalition would trounce the current right-wing government if elections were held today.
This brings us back to the Palestinians.
What does the MP for Wyre and Preston North demand of them in response to the ISIS-style Hamas massacre of Jews Oct. 7? In his Telegraph op-ed, he addresses how they may respond to Israel’s military response to Oct. 7, but ignores the question of their response to the atrocity itself. It seems that — at least if he agrees that Palestinians should be held to the same moral standard that Israelis are held to — he should expect them to denounce Hamas, the group who speaks in their name, and their supporters, if not apologize to the Israeli victims on behalf of the Palestinian community.
Moreover, as the destruction in Gaza is the direct result of Hamas’s killing rage on Oct. 7, they should rightly hold Hamas directly responsible for the suffering Palestinians in the territory have experienced.
Let’s put it this way: If Israeli society did in fact radicalize as the result of Oct. 7 and voted in large majorities for Itamar Ben-Gvir-style extremism, Israelis themselves would be held responsible by Wallace for their decision to take that destructive political path. So, why wouldn’t he similarly hold Palestinians — and Palestinians alone — responsible for a collective decision they may make to embrace the antisemitic death cult that wrought horrors upon the region?
We’re not holding our breath, but we’d love to know his response.
Adam Levick serves as co-editor of CAMERA UK – an affiliate of the Committee for Accuracy in Middle East Reporting and Analysis (CAMERA), where a version of this article first appeared.
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