The Bible Dictates What the Church Teaches. Should Church Teaching Dictate How We Read the Bible?
A Protestant considers a Catholic theologian’s call for an “ecclesial” reading of Scripture.
On November 10, 1942, following a British victory in Egypt during World War II, Winston Churchill famously quipped, “Now this is not the end. It is not even the beginning of the end. But it is, perhaps, the end of the beginning.”
I thought about those words as I opened The End of Interpretation: Reclaiming the Priority of Ecclesial Exegesis, a recent book from Catholic theologian and First Things editor R. R. Reno. Just as Churchill saw that victory as a decisive turning point in the war in North Africa, Reno sees a renewed synthesis between Scripture and doctrine as a path forward through the crisis of our cultural moment.
The book hovers around an essential question: “How,” Reno asks, “do we square doctrine with Scripture?” On the surface, this might sound like an odd question to pose. Aren’t Scripture and doctrine the clearest of allies? Aren’t they two parts of the harmonious whole of Christian witness? For most believers, surely, there is no obvious tension between them. But in seminary classrooms, the topic tends to launch impassioned debates.
In advocating a new synthesis between Scripture and doctrine, Reno is responding to a gradual division during the 20th century among those who engage in serious study of the Bible and theology—a rupture he considers harmful and unnatural. In broad outline, the task of biblical exegesis (understanding the objective meaning of Scripture in its literary, historical, and canonical contexts) has come unglued from the task of theology (constructing authoritative doctrine that distills the Bible’s teachings on God and man).
As Reno makes clear, this state of affairs has an important institutional component. For too long, the traditional ...