In Northern Ireland, a Jewish Community Exists — But Struggles to Stay Afloat

Northern Ireland is where Israeli president Isaac Herzog’s father, Chaim Herzog, came from. Despite a deep-rooted Jewish history, however, the community struggles to get a minyan on Shabbat. Community member Neville Finch told me that they have struggled to keep a community alive for the last few decades.

Most visitors going to Belfast want to see Giant’s Causeway, the Titanic museum, or a series of Game of Thrones sites. The Titanic had a kosher kitchen on board, and Gustav Willhem Wolfe, one of the partners in the company that built the ship, had Jewish ancestry.

I was told there are 66 registered Jews at the Orthodox congregation — although one census counts 400 Jews, both down from the thousands that lived there in the mid 20th century. When I visited during a Shabbat service, the community was not able to get a minyan.

Another challenge that the Northern Ireland Jewish community cites is that after Brexit, they have had a hard time receiving kosher food due to red tape and difficulty importing it. Northern Ireland is part of the UK, and separate from the Republic of Ireland.

The Northern Ireland Jewish community moved into their current synagogue building in 1964 as they downsized, and the current rabbi is David Kale. The previous synagogue location — at Annesley Street, off Carlisle Circus — is now in ruin, with graffiti sprawled all over.

Even in the Republic of Ireland to the south, Jewish life has dwindled in recent years, mostly due to emigration to Israel or the UK. Even though there were reportedly Jews in Ireland for at least 1,000 years, the first verified migrations were from Sephardim from Spain and Portugal in the 1500s, and a huge Ashkenazi wave in the 1800s from Germany and later the former Russian Empire. In Dublin, the community has more Lithuanian origins, but in the north, it is more diverse.

Across the north, traces of a Jewish presence can be found. The synagogue in the city of Derry, which had the second largest community, collapsed in 2013 after much disuse. The community had left decades ago. A plaque about the congregation can be found in the Belfast synagogue.

Other visible traces of Jewish presence are the Jaffe Fountain, a tribute to the former Jewish mayor, Otto Jaffe (1899-1900). And not far from Belfast, there is a tribute to the Jewish Holocaust refugee children who came via the Kindertransport program to the Millisle refugee farm.

In Tyrone, I was told that there are two Jews buried in the Catholic cemetery; one, a stillborn female, has a Star of David engraved. Someone had laid flowers on the grave, rather than stones. In the Jewish tradition, people generally leave stones, showing that the dead have not been forgotten.

The town of Lurgan once had a synagogue more than 100 years ago. The building is now a laundry service. The current owners told me that they found a Jewish prayer book while doing renovations a few years ago.

There are other Jewish groups and Israeli students, some of whom may only show up for the holidays. In addition, last October, the community had the first wedding of two Belfast natives in almost 40 years, when Ben Magrill and Rachel Leopold returned from Manchester to conduct their wedding there.

Finch described the Orthodox community as being “small and tightly knit, and doing its best to keep Jewish life alive.” He added, “Northern Ireland will always have a Jewish presence.”

Avi Kumar is a Holocaust historian/journalist from Sri Lanka. He has lived in many countries and speaks 11 languages. He has written about a variety of topics in publications worldwide. 

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