Purim, Amalek, and the Shabbat to Remember

The Shabbat before Purim is always called Shabbat Zachor — the Shabbat to Remember. It specifically refers to the battle that took place when the Israelites left Egypt, hoping to avoid conflict, but the tribe of Amalek attacked them from behind. Joshua led the battle to defeat them (Exodus 17:8-16), and the Torah commands Israel to destroy Amalek. Later on (Deuteronomy 25:17), the Torah adds that we should remember what happened and not forget. This is the extra part we read from the Torah this week.

There are lots of references in the Torah to remembering. The term Zachor is used to remember the Shabbat day and, indeed, remember the whole of our tradition.

The Torah keeps on stressing that we should remember we were slaves in Egypt — but also not hate the Egyptians for the bad things they did. The Torah also commanded us not to hate the Edomites (Deut23:8), and it didn’t encourage us to hate the Cannanite tribes.

The reason normally given for blotting out Amalek is that they attacked the Israelites when there was no threat to them. Amalek became a symbol of those who attacked us for no good reason other than crude hatred. Over the years, this name has been applied to Middle Eastern enemies, as well as periods of oppression under Rome, Christianity, and Islam. And at this moment, some consider Amalek to be the same as those who call for wiping Israel off the map, whether Palestinians or their supporters.

In the Book of Samuel, the Amalekites were still around and a powerful enemy hundreds of years later. It seems the Israelites either did a bad job in destroying them, or simply did not take the Biblical commandment to be more than symbolic. King Saul defeated them. Samuel killed King Agag for his brutality. Haman in the Book of Esther was called an Agagite, whether genealogically or symbolically. And this is the link between Haman, Amalek, Purim, and us today.

Some claim that Hamas is the equivalent of the Canaanites because they are defending their homes. Others say Hamas is the equivalent of Amalek because of their barbarism. But neither of those is accurate because they do have cause. Besides, this does not explain why the governments of Brazil, Ireland, South Africa, and the rest of them hate us with such venom.

One of the claims levied against Judaism is that we have killed our enemies in the past. But Canaanites went on living alongside the Israelites for hundreds of years, sometimes in alliance and sometimes in opposition. The Israelites did not destroy them. If we are accused of being genocidal, how have they grown and flourished over the years? The same is true of the ludicrous charges made against Israel today.

It was not until the Assyrian Emperor Sennacherib conquered and scattered all the Middle Eastern tribes, that the rabbis said quite explicitly that Amalek could not be identified. “Since Sennacherib came up and scattered all the tribes, we can no longer identify any of them.” (Brachot 28a and Yoma 54a).

This is why the Torah says quite specifically that, “The battle against needless hatred of Jews is an eternal one,” in each generation, and will go on forever. But at the same time, we must remember that Amalek is just one tribe. There are plenty of others who are not infected by the virus of Jew-hatred. And at the same time, we had fifth columnists who turned their backs on their people. As the Megillah says “Many non-Jews identified with the Jews.” Then, as now — not much has changed.

Shabbat Shalom and Purim Sameach.

The author is a writer and rabbi, currently based in New York.

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